PDF Ebook Silent Life Pb, by Thomas Merton
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Silent Life Pb, by Thomas Merton
PDF Ebook Silent Life Pb, by Thomas Merton
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About the Author
Thomas Merton, a Trappist monk, is perhaps the foremost spiritual thinker of the twentiethcentury. His diaries, social commentary, and spiritual writings continue to be widely read after his untimely death in 1968.
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Product details
Paperback: 198 pages
Publisher: FSG; 1st Edition edition (November 29, 1999)
Language: English
ISBN-10: 9780374512811
ISBN-13: 978-0374512811
ASIN: 0374512817
Product Dimensions:
5.5 x 0.5 x 8.5 inches
Shipping Weight: 11.2 ounces (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
15 customer reviews
Amazon Best Sellers Rank:
#492,551 in Books (See Top 100 in Books)
This book is a true gem - one of Merton's more significant works, published during his eighth year at Gethsemani Abbey. It is significant in three ways: the first half of the book is perhaps one of the best dialogues to be found anywhere on why someone would want to be a monk; the second half is an exquisite, deep and loving overview of the Benedictines, the Cistercians (especially the Trappist Cistercians), the Carthusians, and the Camaldolese. The third area of significance is that it's easy to read into Merton's portrayals of the Carthusians and Camaldolese that he was already yearning for more solitude, already feeling unrest with cenebotic (monastic) life and starting his campaign to gain permission to become a hermit at Gethsemani. Being denied that, he sought to leave the Abbey and become a Carthusian, but was blocked there as well. "The Silent Life" gives us an early glimpse into Merton's thinking as he was discerning his spiritual direction. Strongly recommended.
Merton is among those writers who profoundly affirm Wallace Stevens' fixation on 'the determining presence of the personality of the artist', speaking of the component values of any literary work. Published in 1956, 'The Silent Life' discloses a still undistracted Merton, brilliant and pure like a god. His unseen life as priest and religious, and a personal and abiding inclination for an intense eremitic life (his ever seeking the hermitage was a desire never really requited for him), color the emotion of his discourse here. It burns like the prose of 'Sign of Jonas' and 'Waters of Siloe'. It's a later, wiser Merton opened and deepened that arrests and shows us ourselves, it really is; but reading this book you're made to wonder if Thomas Merton was ever again so ecstatically fastened to the Ideal of his fantastically converted heart. Such a language of love to serve the most clement scholarship! & best thing, it sings with all his determining love and confidence. Merton always expressed a particular affection for the pure hermits of Camaldoli, and the time he spends lovingly tracing their importance is one of the best parts of this book. Thomas Merton changed monasticism both by his devotion and his disaffection. This book's a good example of his already profound literary gifts, and an even better example of a man's purposeful race toward the God within.
I thought this was good introduction to what the contemplative life consists of i.e. discipline and commitment. In addition, Merton provides a historical summary of the contemplative orders of the Catholic Church. As one who considers himself a contemplative Christian, I found it to be a very satisfying read. I am a great fan of Merton's and found this book very enjoyable and enlightening.
One of Merton's earlier books regarding the monastic life. The descriptions of life as a Cistercian monk, its simplicity and deep spirituality soothe the reader with a balm of peace. Historical context is woven throughout, and provides an understanding of the methods used to this day to keep a religious community together both physically and spiritually. Merton came into controversy in his later actions and writings, but he was a very compelling writer and this was written in the earlier, and more joyful period of his Cistercian life. My favorite books by Merton are this, The sign of Jonas, and The Seven-Storey Mountain.
This book is about the life of a monk....He breaks down the different orders of monks and what their lifestyle is about with some very nice spiritual nuggets....
It is what I wanted.
There is always a need to explain the monastic life on its own terms because the devotees of tomorrow come from society at large, which we all know, is largely materialistic in the western world and dismissive of the value of the contemplative religious life. We all have seen the advertisements that mock monastic life.The American monk Thomas Merton (1915- 1968) explains monastic life and the various Roman Catholic Orders in America. The monk withdraws from the world in order to travel directly to God. He writes, We must always remember that silence, solitude, recollection and prayer are the most important elements in the monastic life (p. 33). The first belief is that God is Life and therefore Man's deepest need is God. This explains the first Commandment Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul and with all thy strength. The Monastic Peace (page 1-57) is a general presentation on the goals and nature of monastic life using powerful Latin descriptions such as Puritas Cordin (Purity of heart) and In Veritate (In truth). Serious readers or enquirers must read this chapter several times because it goes to the heart of Benedictine Rule whether Cistercian or Camaldolese. The branches of the Benedictine Rule are covered in chapters The Cenobitic Life (page 59- 125) and The Hermit Life (page 127-171).The heart of monastic life is the same today as it was in 1957 when this book was written. In the concluding chapter Merton writes, Even though he may never leave his monastery, never speak a word to the rest of men, the monk is inextricably involved in the common suffering...he is appointed to fight these battles on a spiritual front, in mystery, by self-sacrifice and prayer (pp 172-173) To quote The Letter of Paul to the Ephesians 6:12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
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